Men would strip Deity of His omniscience if they could—what a proof that “the carnal mind is enmity against God” (Rom 8:7)! The wicked do as naturally hate this Divine perfection as much as they are naturally compelled to acknowledge it. They wish there might be no Witness of their sins, no Searcher of their hearts, no Judge of their deeds. They seek to banish such a God from their thoughts: “They consider not in their hearts that I remember all their wickedness” (Hosea 7:2). How solemn is Psalm 90:8! Good reason has every Christ-rejecter for trembling before it: Thou hast set our iniquities before Thee, our secret sins in the light of Thy countenance. But to the believer, the fact of God’s omniscience is a truth fraught with much comfort. In times of perplexity he says with Job, “But He knoweth the way that I take.” (Job 23:10). It may be profoundly mysterious to me, quite incomprehensible to my friends, but “He knoweth!” In times of weariness and weakness believers assure themselves “He knoweth our frame; He remembereth that we are dust” (Ps 103:14).
In times of doubt and suspicion they appeal to this very attribute saying, “Search me, 0 God, and know my heart: try me, and know my thoughts: and see if there be any wicked way in me, and lead me in the way everlasting” (Ps 139:23-24). In time of sad failure, when our actions have belied our hearts, when our deeds have repudiated our devotion, and the searching question comes to us, “Lovest thou Me?;” we say, as Peter did, “Lord, Thou knowest all things; Thou knowest that I love Thee” (John 21:17).
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- A.W. Pink, The Attributes of God, ch.3iii
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